Month: March 2006

  • Shades of Gray

    …the new weekly_Photo_Challenge, hosted by cathurynn.

    All my recent photography is in color, and I don’t do much PhotoShop work, but for this I selected a few shots almost at random, and took the color out of them.


    fox of grey in gray

    birch

    ice textures

    muskeg in May, in gray

    the Talkeetna String Quartet

    …and since she didn’t say gray and only gray, one of my favorites, including many shades of gray:

    Then I remembered that I have some work from very early in my
    photographic career that was captured on black and white film over
    fifty years ago.

    my cousin Liz

    Kim Novak, on location for filming of Picnic

  • Do-it-yourself deity

    I have had “high” topics on my mind recently, and still do have. 
    Besides the memoirs I have been writing, I have been researching and
    composing works on philosophy, religion, spirituality and Native
    American myth.  Doug, who reads over my shoulder even more than I
    read over his, saw the drift of some of my recent work and pointed me
    to an interesting site he had found.

    At TPM online,
    there are games–puzzles–quizzes–tests–whatever you want to call
    them, they focus on philosophical matters.  Doug brought up a couple of pages with games that were devised to determine if our beliefs are internally
    consistent.  He wouldn’t tell me how he had scored until after I
    took the quizzes. 

    I hit an immediate difficulty with the first game/test.  It
    offered me a list of divine attributes and I had to check all that
    apply to my god.  I read the list through twice and groaned. 
    Doug stepped up behind me and asked what the problem was.  I told
    him I couldn’t pick one.  He said that was okay, I could check as
    many as I wanted.  I said I COULDN’T pick ONE!  Then I
    realized that there was one
    there that would work for me if I slightly rephrased it, and I checked
    it.  None of the others would work, because my deity isn’t a
    micromanager, is the best being in the Universe at delegating
    responsibility, and has to obey it’s own rules.

    Here is my result:

    In the Do-it-yourself deity game, I scored:

    The metaphysical engineers have determined that your conception
    of God has a plausibility quotient (PQ) of
    1.0.

    A PQ of 1.0 means that as far as the metaphysical engineers can
    determine your conception of God is internally consistent and consistent
    with the universe that we live in.

    A PQ of 0.0 means that it is
    neither internally consistent nor consistent with our universe.

    More than likely, your PQ score will be somewhere between these
    two figures.

    *******************

    What kind of God is that!?

    We suspect that your God is not the traditional God of the Christian,
    Jewish or Muslim faiths.

    Ya think?!  *chortle*  Doug said that his score on this one
    was 0.8, with some slight internal inconsistency.  He’s a lot more
    normal than I am, but he’s young and has time to  learn.

    I won a medal at Battleground God.

    Congratulations!

    You have been awarded the TPM medal of distinction! This is our
    second highest award for outstanding service on the intellectual
    battleground.

    The fact that you progressed through this activity without being hit
    and biting only one bullet suggests that your beliefs about God are
    internally consistent and well thought out.

    A direct hit would have occurred had you answered in a way that
    implied a logical contradiction. The bitten bullet occurred because you
    responded in a way that required that you held a view that most people
    would have found strange, incredible or unpalatable.

    Now there’s a bullet I am PLEASED and
    PROUD to bite!  Doug took a direct hit, and had to bite some
    bullets, too.  The exercise was good for him because it caused him
    to consider his beliefs.  I had so much fun there that after he
    went to bed I played the taboo game. My “Moralising Quotient of 0.00 compares to an average Moralising Quotient
    of 0.29. This means that as far as the events depicted in the scenarios
    featured in this activity are concerned [I am] more permissive than
    average.”  No surprises there.

     I’m going back later to play more games,
    but first I am going to get some further research and writing
    done.  I’m still not in the right mental mode to do readings, and
    feel a lot less useless while I’m doing creative work.

  • baptism, B12 shots and burning drip

    Sometime
    before the end of eighth grade, I was befriended by two girls in my
    school.  Peggy was a brunette whose family hadn’t been living in
    Vernon very long, and Jerry Jean was a blonde whose family lived on a
    farm
    just outside of town.  Peggy’s parents had money – new,
    conspicuous
    consumption-type money.  They had 2 cars, a new house, and a big
    color TV.  Jerry’s family didn’t have much of anything. 
    What Peggy and Jerry had in common was that neither of them was popular
    in school and they both attended the First Baptist Church.

    They talked me into coming to church with them for the big Revival,
    complete with a famous guest preacher, a man I’d
    never heard of before, from out of town.  I declined their first
    invitation, because my family weren’t Baptists.  Although Mama had
    taken me to church only on Easter, her family were Methodists and I
    hadn’t been taught any tolerant or charitable view of other
    denominations.

    To Mama, Baptists were dunkers and only slightly better than Catholic
    sprinklers.  In her bigotry, my mother was as inconsistent as she
    was in some other areas of her philosophy.  It was her practice
    all through my childhood, on Christmas Eve after tucking me into bed,
    to go to Midnight Mass at the biggest Catholic Church in town. 
    She enjoyed the show, she said.

    Later Mama had driven past the First Baptist Church (above) with me and
    seen the huge banner stretched above the doors, advertising the Revival
    Week, to be followed on Sunday by a free buffet lunch.  She said
    that would probably be a good show.  The next time Peggy and Jerry
    brought it up, I said I’d go with them on Sunday.

    The out-of-town preacher had big hair and was a fast-talking, loud, fire-and-brimstone
    preacher.  He pranced and strutted back and forth across the podium, slinging his microphone cord out of his way — a microphone he hardly needed as  his booming voice carried beyond the brick walls of the sanctuary and drew squeals of feedback from the speakers.

    The congregation was primed from his very first words,
    after a week of his sermons, to break out in hal-lay-LOO-yas and loud,
    long, drawn out hand-waving AMENs.  Even before they passed the
    offering baskets and started playing Just As I Am
    for the altar call, three people had jumped up and started speaking in
    tongues and a few others had fallen into the aisles, jerking and
    twitching, “slain in the spirit.”

    As empathetic then as now, and a lot more gullible and impressionable, I found myself standing with six or ten
    other people at the altar rail, taking Jesus as my personal savior.  The
    following Sunday, Mama, our landlady Marie, Mama’s boyfriend Bill, and
    his old maid sister Bee, came to church to see me baptized with the
    rest of the sheep that had been gathered in by that famous guy with big
    hair, Billy something-or-other, or Jimmy Jeff, or Lonnie Lee….

    I started going to Sunday school before the regular services and coming
    back to church after dinner for the youth services on Sunday
    evenings.   Wednesday evenings Peggy, Jerry Jean and I all
    went directly from school to the church for choir practice and
    fellowship.  Someone gave me a bible with a zippered white leather
    cover and I proudly carried it to church with me, marking passages with the little colored bible-verse cards the Sunday School teacher handed out.

    My relationship to God changed as I became indoctrinated.  The
    Southern Baptist God wasn’t the same one my father had led me to talk
    to and turn to for guidance when I was very small, and from whom I had been drifting away since Daddy’s death.  He was stern,
    jealous, powerful and scary.  He didn’t want us to dance, wear makeup or get
    our ears pierced.  Our bodies weren’t ours; they were his temples.  If masturbation hadn’t been unmentionable, it would have been forbidden, too, I’m sure.

    He was a micro-manager who was responsible for everything that
    happened.  It didn’t matter what we did, the only power in the
    world that had any effect was God’s Will.  God had taken my father
    for his own unfathomable reasons.  That idea had some appeal for
    me, letting me off the hook for killing him.  Instead of hating
    myself, with the help of my Sunday school teacher and the preacher, I
    started blaming God.

    That sorta turned me off from going to church, and by the time Mama and
    I got back from our California trip that summer and I started ninth grade, my church
    attendance was irregular and infrequent.  I read the bible though,
    read it cover to cover that fall of ninth grade.  I would read a few chapters or a book or two each night
    in bed before I went to sleep.  I looked up any words I didn’t
    know in the old second-hand copy of Webster’s New Collegiate Dictionary
    I’d traded for at the used book store.  When I finished the bible, I
    started reading the dictionary through from a to z, a few pages a
    night.  That’s one of my most enduring memories from my ninth
    grade year:  reading the bible and the dictionary. It felt
    somehow… important, or significant.

    A week or two after the start of school in ninth grade, on my
    thirteenth birthday, they held cheerleader tryouts.  In Halstead,
    I’d been part of the Pep Squad.  We’d dress in our school colors,
    pile onto a school bus with the basketball team and go to away games to
    support our team by adding our voices to those of the
    cheerleaders.  It had been fun, but Vernon didn’t have a pep
    squad.  I decided to try out for cheerleading.  It was a lost
    cause from the start.  I didn’t have the agility, strength or
    stamina, didn’t know any of the standard cheers, and wasn’t popular –
    in other words, I lacked all the requirements to be a
    cheerleader. 

    Sitting on the bleachers with Peggy and Jerry, waiting our turns to try
    out (none of the three of us made the squad), I mentioned it was my birthday, and I gushed proudly in a voice that carried to a few
    dozen people sitting around us, “Thirteen…finally, I’m a
    teenager!”  Peggy gasped, Jerry turned to me and gaped, and a
    couple of dozen heads turned our way with expressions ranging from
    puzzlement to contempt.  Me and my big mouth.  When Peggy
    recovered her composure, she said she had assumed that I was her age,
    which was fifteen.  Jerry, who was shorter, flatter-chested and
    not nearly as psychologically mature as I, and about a year and a half
    older, just couldn’t believe it.  I was still trying to explain
    about starting school when I was four because my birthday was in
    September, and then skipping from second to third grade mid-year, when
    I was called for my tryout.  My discomfiture might have
    contributed to my failure, but I don’t suppose I had a chance of
    winning anyhow.

     Another vivid memory from that time is my favorite after school
    snack.  I’d take a custard cup from the cupboard, put a big dollop
    of Marshmallow Creme in it, pour an even bigger dollop of Hershey’s
    chocolate syrup over that, peel a banana and dip the banana in the
    brown and white goo.  Mama wasn’t always there when I got home
    from school, having taken a better paying waitress job when we returned
    to Texas, instead of going back to work in the school cafeteria. 
    If it was here day off and she was there, I’d have to content myself with the banana. 
    After I’d gone through a few jars of MC and cans of Hershey’s in a
    short time, she caught on to what I was doing and stopped buying
    them.  Since I was a toddler, she and I had been in conflict over
    my sugar addiction, and I made her my unwilling enabler at every
    opportunity.

    Bill and Mama took off somewhere for a weekend and “got married.” 
    Maybe they did tie the knot legally, but as with most if not all of the
    other men with whom she lived and whose names she used, there was no
    legal formality of a divorce from the previous one before she and Bill
    got hitched, and no divorce (as far as I know) from Bill when she took
    off with Grady a few years later.  Whether she was practicing bigamy, or just cohabitating and doing the politically correct thing of taking her “husband’s” name, I don’t know.  In the course of my life, I have done both of those things before I matured enough to just cohabitate openly, and the last two times I was married, I kept my father’s name.

    When Mama and I had returned to Vernon from California, the three-room
    apartment in the front half of the second floor of the building where
    Bill and Bee lived was vacant.  It shared a bathroom with Bill and
    Bee’s two-room apartment.  We moved in and rearranged things so
    that my bedroom was where Bill and Bee’s living-and-sleeping room had
    been, Bee’s bed went into the kitchen of that apartment, and Bill and
    Mama took the bedroom in the front apartment.  It had a big living
    room overlooking the tree-shaded lawns along Pease Street, between
    Eagle and Pearl.

    There is one vivid memory from that time that I can date
    precisely.  On October 4, 1957, I was walking my little dog Button
    along Pease Street and listening to the beep-beep-beep from Sputnik on
    my transistor radio.  Button saw some movement on the lawn we were
    passing, and lurched to the end of her leash, stuck her snoot under the
    rear end of a big toad, and flipped it onto its back.  I pulled
    her back and watched as the toad squirmed and wobbled back onto its feet
    and hopped into a hedge.  I had never seen Button do that before,
    but she must have enjoyed the experience because after that she repeated it every
    time she could get her nose under a toad.  Her muzzle grew an ugly
    crop of rough gray warts, disproving that old wives’ tale that claims
    you can’t get warts from a toad.

    It was a short walk down Pease Street and across Main to the used book
    store on Fannin or Deaf Smith Street (I forget which).  There I
    could buy a used paperback for a quarter or trade three books for
    one.  I had been an avid sci-fi fan ever since I’d read Isaac
    Asimov’s I, Robot while we had the sundries store in Halstead.  Sci-fi was the only fiction I was reading around that time in my life.

    At the time and onward for many
    years into my adulthood, I didn’t realize just how influential those authors had been on me and how
    profoundly they had affected my paradigm.  I was educated and
    indoctrinated by Robert A. Heinlein; Philip K. Dick (“Reality is that which, when you stop believing in it, doesn’t go away.”); Arthur C. Clarke (“Any sufficiently advanced technology is indistinguishable from magic.”); Fredric Brown (“Don’t ever sell mankind short by saying there’s anything they can’t do.“);
    by Zenna Henderson who wrote about The People, a clan of telepathic,
    telekinetic ETs who had been stranded on this planet, and with whom I
    have always felt I would fit right in; and by many other great sci-fi
    writers from the golden age of that genre.

    I had been anemic from infancy, taking vitamins and being forced to eat
    and drink all sorts of supposedly healthful things, both natural and synthetic.  In Vernon, my mother took me to a doctor whose
    office was on the fourth floor of a professional building
    downtown.  Twice a week, we would go there after school and he
    would give me a shot of vitamin B-12.  When that stream of bright
    red vitamin juice hit my brain, I would feel a tremendous rush of
    energy and well-being.  Then, a few minutes later, I’d be
    ravenously hungry.  After the first few experiences, Mama and I
    made sure that the shot was the last thing done before we left the
    doctor’s office.  We’d hurry out, get into the elevator, zoom down
    four floors, jay-walk across to the diner on the other side of the
    street, and order cheeseburgers.  No food has ever tasted better than
    those cheeseburgers, before or since.

    No longer running the dishwasher and getting free lunches, I talked
    Mama into giving me an allowance to buy lunch at a small store where
    most of my friends hung out, instead of buying lunch tickets at
    school.  My fifty cents a day would buy me a burger, potato chips
    and a Coke, but I usually just had chips and the Coke and put the other
    quarter in the jukebox.  It was there in Cooper’s store that I
    discovered I could make boys turn and look at me if I stared at the
    back of their heads.  I suppose it would have worked with girls,
    too.  I never tried that.

    There was one incident at Cooper’s store that got me noticed and talked
    about by people who’d previously ignored my existence.  
    It all happened very quickly and was
    over in a moment.  Peggy  had a new boyfriend who had
    previously been dating another girl (I think her name was Carolyn) who
    was one of the richest and most popular girls in school.  Peggy,
    Jerry and I were sitting at a table in the middle of the big room where
    the jukebox was when Carolyn came in and saw us there.  She
    stalked through the crowd in a pair of tight white pants and a pink
    angora sweater.  She stood looming over Peggy, and started calling
    her names because Peggy had taken her boyfriend away from her. 
    Carolyn’s arms were waving around in broad, threatening gestures, and
    everyone was looking our way.

    Peggy cringed and started to cry.  She looked as if she couldn’t decide whether to
    run or just slip under the table.  Without giving it more than a
    fleeting thought, I reached out toward Peggy and the back of my hand
    just brushed Jerry’s bottle of orange pop, splashing it all over the
    crotch of Carolyn’s white pants.  Her harangue cut off in
    mid-syllable and she started to sputter as she looked down and watched
    the orange pop dribbling down her legs onto her shoes.  As
    everyone, including Peggy, began to laugh, Carolyn started crying and
    ran out of the store.  After that, kids tended to be more polite toward me, and even
    deferential in some cases, but still not friendly.   That would have been too much for an outsider to expect.



    Several of the boys that Peggy and Jerry knew had their own cars.  Friday and
    Saturday nights, what all the teens did was “drag Wilbarger,” driving
    from one end of town to the other on the highway that ran through between
    Wichita Falls and Amarillo.  The cars kids drove weren’t a reliable
    gauge of whose families had more money, because some of the poor kids
    had jobs and/or put a lot of work into their hot rods.  The best
    way to tell who had the money and who didn’t was to watch the exhaust
    pipes and listen to the sound of the engines as they took off from a
    stop.

    The kids with money bought their gas at the filling stations, and the
    kids without money burned “drip” in their cars.  Drip was obtained
    late on moonlit nights by turning off the headlights, surreptitiously
    trespassing in the oil fields and dipping up the stuff that collected
    under heavy hinged iron covers in concrete-lined condensation
    pits.  It was filtered through an old felt cowboy hat kept in the
    trunk for that purpose, before being poured into the gas tank. 
    Water and other impurities in the drip gas affected the cars’
    performance.  The cars burning drip were the ones that sputtered, backfired, lurched on takeoff, and shot sparks out the tail pipes.

  • eighth grade, age twelve, Texas Panhandle

    Events in this entry occurred in springtime,
    forty-nine years ago.   My mother and I had survived our first winter in the Panhandle
    in a little former chicken coop with tattered tarpaper siding that let
    in the wind.  We had gotten out of there and into a cozy little house,
    where we spent almost all our time when she wasn’t at work and I wasn’t
    at school, watching TV or working on my homework.  Social life, at that time, was non-existent.

    Mama had always avoided any kind of public charity or government
    welfare programs.  That stemmed partially from the sort of “pride”
    her parents had programmed into her, and partially from fears born of
    stories she’d heard in California of single mothers having their kids
    taken away from them if they couldn’t support them.  In Vernon, we
    had no family to fall back on and she unbent far enough to start making
    monthly trips to the county fairgrounds on “commodity foods day” to get
    the surplus food donated by the U.S. Department of
    Agriculture.   It became my job to plan menus to use those
    foods and to try to keep the supplemental grocery shopping lists as
    short and cheap as possible.  That’s the kind of challenge I have
    always enjoyed.

    One Saturday that Spring, the tornado sirens sounded.  While Mama
    and I were grabbing our sweaters and putting on our shoes the landlady,
    Marie, pounded on the door and yelled, “hurry up!”  Mama yelled
    back that we were on our way, and we followed her into her storm
    cellar.  The dirt walls were lined with sagging wooden shelves full of jars of
    tomatoes, peaches and other home-canned foods.  There were three
    old canvas folding army cots set up on the dirt floor.  Another
    family of neighbors, the Howells, were already there.  Once we
    were all inside, and the door shut, nothing happened.  We sat and
    talked a little.  Mr. Howell (the town’s fire chief, called
    “Sparky”) decided the danger wasn’t immanent.  He climbed out to
    go back to his house for a bottle of something, alcoholic I assume.

    When he came back and lifted the door, a gust of wind yanked it out of
    his hand.  It took three other people to help him get inside and
    shut the door.  That was when the hailstorm hit.  The wooden
    door
    was faced with corrugated metal, and the hail beating on it made so
    much noise we could just barely hear the wind howling and couldn’t hear
    each other talking, so we just sat there quietly.  I covered my
    ears and closed my eyes.  Soon the noise died away, and then we
    heard the “all clear” siren.  When we opened the door, we found
    the yard flooded ankle deep, with hailstones floating in the
    water.  Some of the hail was about as big as golf balls.  We
    took off our shoes and waded through the ice water back to our
    house.  I was shivering and immediately ran a hot bubble bath to
    warm me up.

    I was settling in at school, but it would be inaccurate to say that I
    fit in.  I wanted to fit in, and hadn’t a clue how to do
    that.  I have never been comfortable putting myself forward in
    social situations, introducing myself, making small talk, asking
    innocuous questions to start a conversation.  At the age of
    twelve, I not only lacked those skills, I wasn’t even aware of that
    aspect of social life.  If someone said hi to me, I said hi
    back.  If someone asked me a question, I answered… and after
    that the conversation fizzled.  My curious and searching questions
    often repelled people.  Now that I think about it, I
    haven’t changed much these last fifty years, except that I have fewer
    questions.

    Differences in the curricula between Kansas and Texas made it necessary
    for me to work to catch up.  Math was taught by a different
    method, and suddenly I had to memorize all the “times tables”,
    multiplication, through X-twelve.  Seven was the only one that
    gave me any trouble.  I made a set of flash cards and Mama drilled
    me for hours on seven times this or that.   I’ve already mentioned
    the state
    history.  I had spent enough time in Kansas to learn who Wyatt
    Earp was (“white urp” was what I thought the kids were saying at
    first).  The local Kansas history I’d put so much effort into
    learning when I moved from California was of no use at all in
    Texas.  I began learning in school about Sam Houston, Stephen F.
    Austin and other great Texans.  Outside of class, I also started
    picking up information about the local folk of past and present.

    I
    learned that the town pretty much belonged to E. Paul Waggoner, whose
    father Tom had founded the biggest ranch in Texas.  The King Ranch
    covered more territory, but it was broken up, not all in one contiguous
    geographic piece.  The Waggoner spread is spread out over a big
    chunk of Wilbarger County and the county to the east of it, between
    Vernon, Seymour, and Electra, which had been named after old Tom
    Waggoner’s daughter.  Electra had been called Beaver Switch before
    Tom drilled some disappointing salty and oily water wells for his
    cattle near there, then leased them to Texaco.


    The oilfields were the biggest employer in the area, and the Waggoners
    ran Hereford cattle (pronounced HUR-furred) and bred champion
    quarterhorses.  Poco Bueno was one of those horses, and more
    famous than old Tom and E.Paul put together.  I recall seeing him
    demonstrating the speed and agility for which quarterhorses are famous
    at the Santa Rosa Roundup, my first rodeo. 
    Rodeo was big stuff in Vernon, as was the parade that preceded the
    Santa Rosa Roundup.  The town has a famous mounted drill team, all
    mounted on golden palominos.

    Another
    famous local boy was Quanah Parker, last chief of the Comanche, never
    defeated or captured by whites, leader of the last band of Comanches
    from the Llano Estacado to go into the reservation.  Quanah’s
    mother, Cynthia Ann,
    had been kidnapped by Comanches in a raid on Fort Parker when she was
    about ten years old.  She was adopted by the tribe and her family
    had refused, at her request, several attempts by whites to ransom
    her. 

    When she was in her mid-thirties, she and her baby daughter were captured by Sul
    Ross and a bunch of Texas Rangers and U.S. cavalrymen on a retaliatory
    raid.  She was returned to her white relatives, escaped several
    times, and was recaptured.  Finally, after her daughter died, she
    refused food and starved herself to death.

    The Texan folklore was lots more interesting and exciting to me than
    the stories of Kansas lawmen and railroad moguls.  One of my
    teachers recommended J. Frank Dobie to me.  I read Tongues of the Monte
    and it seemed as if some of those stories were as familiar to me as the
    tales my father had told me, although I knew I’d never heard or read
    them before.  At the time, it just seemed eerie and
    inexplicable.  Now I recognize it as a fairly typical bit of
    past-life memory leaking through the veil.

    All through the rest of eighth grade, I struggled to catch up in
    school.  I did fine with some of my teachers.  I thought I’d
    found a sure-fire way to score some points with one old lady who seemed
    to have taken an immediate dislike to me.  In Halstead, spelling
    bees had been mandatory for the entire class.  In Wichita,
    spelling bees didn’t happen in junior high.  In Vernon, the
    spelling bee was an optional after-school activity, a competition for a
    spot in the regional competition for the national spelling bee.  I
    figured I’d wow her with my spelling prowess.

    She eliminated me in the first round, a written test.  I was
    stunned.  I looked at my paper and saw that she had marked three
    words as wrong.  I knew they were spelled correctly, so I
    challenged her on it.  Great way to score points, eh?  She
    said that she “couldn’t read [my] writing,” that the squiggle at the
    end of each of those words didn’t look like an “e” to her.  She
    insisted that the letter “e” on the end of a word had to be finished
    off with an upward stroke.  My eees ended at the line, and still
    do, as I was taught in California.  That style had been acceptable
    in Kansas, and was probably acceptable to other teachers in Vernon
    Junior High. 

    I later learned from other kids that G.G.Garrett, the only other kid
    who showed up for the spelling bee, was that teacher’s pet.  G.G.
    was one of the cutest, most appealing boys in school.  He had
    older brothers who pretty much wore out his clothes before they handed
    them down to him..  He also had a deep voice, a shy grin, and a
    forelock of sandy dark blond hair that always hung over one eye. 
    He’d toss his head to get the hair out of his face.  He went on to
    be eliminated in the regional spelling bee.  I heard from another
    classmate that G.G. stayed in Vernon and became a mail carrier.

    There was a record store in town run by a friendly man who never seemed
    to mind if people just came in and browsed without buying.  At the
    back of the store were several enclosed booths for listening to
    records.   He’d put the disks (they were black vinyl 33 1/3
    RPM albums, except for some kids’ Little Golden Records that were
    yellow and played at 78 RPM, and a few 45 RPM singles with big holes in
    the center) on a turntable behind the counter and the music would come
    through stereo speakers in the booth.

    One Saturday afternoon, I went in there looking for something
    specific.  I had heard some flamenco music and it really grabbed
    me.  I had made a mental note of the guitarist’s name, Carlos
    Montoya, but when I got to the store I couldn’t think of it.  The
    man asked me if I was looking for anything special, and I said there
    was a guitarist, but I couldn’t recall his name….  He suggested
    Chet Atkins, somebody I’d never heard of.  I was still doing my
    usual trying-to-remember scowl, and eventually the word, “flamenco,”
    came to mind.  When I said “flamenco,” he suggested Sabicas and I
    said that wasn’t the one.  Before I was out of there that day, I’d
    heard some Montoya, some Sabicas, Chet Atkins, and some Les Paul and Duane Eddy for
    good measure.  I think the old guy was having as much fun
    broadening my musical education as I was having listening to all those
    guitars.

    One day on the way home from school, I heard a PSA on the car radio for
    a free American Red Cross First Aid training course being offered at
    the fire station.  I asked Mama and she said I could go. 
    Classes were two nights a week.  I loved it, even though I was the
    only kid there.  As usual, the adults treated me with amused
    tolerance until I demonstrated my ability to learn quickly and grasp
    complex concepts.  First aid in that era was a lot closer to what
    paramedics do now. 

    CPR wasn’t part of it, because nobody was doing that back then. 
    There was a technique called “artificial respiration” that more or less
    served the same purpose, but not as effectively.  I had a Red
    Cross course a few years ago, a refresher, and it was nothing but CPR
    and some superficial stuff about stabilizing, immobilizing, avoiding
    contamination with bodily fluids, and calling 911.  I’m glad I
    have the skills I learned fifty years ago, and some books such as Where There is No Doctor and The Barefoot Doctor’s Manual, because paramedics’ response times out here aren’t very fast.

    We learned how to splint broken bones, reduce compound fractures, stop
    bleeding from wounds, treat burns, and a lot of other useful
    skills.  I don’t recall in which course I learned what. 
    After I finished the Standard course, I signed up for the
    Advanced.  That was so much fun that I went ahead and took the
    Instructor’s training.  By the time school was out and Mama and I
    were ready to leave for our annual California road trip, I was a
    certified Red Cross First Aid Instructor.  When we got back to
    Vernon later that summer, Sparky Howell apologetically informed me that
    Red Cross had informed him that because of my age I wasn’t even
    qualified to attend the advanced course.  My instructor’s
    certification wasn’t valid because I wasn’t 21 years old.

    Google provided all the images in this entry.

  • Monday Monday

    Led Zeppelin
    Classic rock!  Without you the other genres
    wouldn’t exist!  You are the raw and original
    sound of rock!  Other genres may try to
    imitate your rawness, but they can never be
    like you!
    What genre of rock are you?
    brought to you by Quizilla

    You Are Olive Green
    You are the most real of all the green shades. You’re always true to yourself.
    For you, authenticity and honesty are very important… both in others and yourself.
    You are grounded and secure. It takes a lot to shake you.
    People see you as dependable, probably the most dependable person they know.

    I Am A: Neutral Good Elf Mage Ranger

    Alignment:
    Neutral Good
    characters believe in the power of good above all else. They will work
    to make the world a better place, and will do whatever is necessary to
    bring that about, whether it goes for or against whatever is considered
    ‘normal’.

    Race:
    Elves are the eldest of all
    races, although they are generally a bit smaller than humans. They are
    generally well-cultured, artistic, easy-going, and because of their
    long lives, unconcerned with day-to-day activities that other races
    frequently concern themselves with. Elves are, effectively, immortal,
    although they can be killed. After a thousand years or so, they simply
    pass on to the next plane of existance.

    Primary Class:
    Mages
    harness the magical energies for their own use. Spells, spell books,
    and long hours in the library are their loves. While often not
    physically strong, their mental talents can make up for this.

    Secondary Class:
    Rangers are the defenders of nature and the elements. They are in tune with the Earth, and work to keep it safe and healthy.

    Deity:
    Mystra
    is the Neutral Good goddess of magic. She is also known as the Lady of
    Mysteries. Followers of Mystra wear armor and carry shields with her
    symbol on them. Mystra’s symbol is a ring of stars.

    Find out What D&D Character Are You?


        
                        

        

            What Color Are You?    

        


    WHITES
    are motivated by PEACE, seek independence and require kindness. They
    resist confrontation at all costs. (Feeling good is more important than
    being good.) They are typically quiet by nature, they process things
    very deeply and objectively, and they are by far the best listeners of
    all the colors. They respect people who are kind, but recoil from
    perceived hostility or verbal battle.WHITES need their quiet
    independence and refuse to be controlled by others. WHITES want to do
    things their own way, in their own time. They ask little of others, and
    resent others demanding much of them. WHITES are much stronger than
    people think because they dont reveal their feelings. WHITES are kind,
    non-discriminate, patient and can be indecisive, timid, and silently
    stubborn. When you deal with a WHITE, be kind, accept (and support)
    their individuality, and look for nonverbal clues to their feelings.
    Take this quiz!

            

  • Shoplifting, Kleptomania, and Impulse Control

    Some weeks ago, the Anchorage NPR station KSKA ran a few trailers for an episode of The Infinite Mind
    about shoplifting.  Being a semi-retired* shoplifter myself, I
    said to myself, “That should be interesting,” thinking that the show
    might provide some insight into my own behavior.   I did learn
    some things from the broadcast, but it was not until afterward as I
    reflected on what I had learned that I gained any significant insight
    into my own mind.

    Here’s a little of what I learned:  Before the American Civil War, there had been no shoplifting. 
    Theft was a different procedure back then.  Shopping was a much
    different and more personal process.  Shopkeepers kept merchandise
    on relatively inaccessible floor-to-ceiling shelves and in bins and
    cabinets to which only they had access.  Customers asked for what
    they wanted and the storekeepers filled their orders.

    Clothing, if not home-made, was made to order and fit by seamstresses
    and tailors.  In the Civil War, “the need to supply large armies
    with uniforms gave rise to the ‘science of averaging,’ or the notion
    that all men could be fitted into one of three size categories: large,
    small and an average of those two called medium.  Other items
    besides clothing were taking America from home-made to ready-made
    goods.  Such trying times as presented by the war made many
    Americans in a hurry to acquire things, trappings of wealth and
    respectability.  The immediate aftermath of the Civil War
    stimulated the growth and appetite of the middle class. There was money
    around begging to be spent.  Ready-to-wear items were seen as a
    natural extension of the new pretenders to the leisure class, the
    middle class. Retailers were coming up with ways to help them spend
    it.  There was a change in the psychology of selling. 
    Retailers saw that they could create rather than just respond to a
    customer’s need.  Initially, this psychology was seen in the rise
    of the department store.” (ilstu.edu)

    After the Civil War, A. T. Stewart, R.H. Macy and other entrepreneurs
    changed the face of retail sales and developed the science of
    marketing to create demand.  They installed rest rooms and restaurants in their
    stores to turn them into places where women would want to stay and
    browse.  Shoppers were encouraged to touch the merchandise, sample
    perfumes and cosmetics, and try on the ready-to-wear clothing. 
    “On the day before Christmas, 1870, Elizabeth Phelps, a wealthy New
    York philanthropist and feminist, went shopping at New York City’s
    Macy’s. She was a vice president and member of the executive committee
    of Elizabeth Cady Stanton’s National Woman’s Suffrage Association. Her
    husband was worth a lot of money; in fact he could have probably bought
    Macy’s. But, apparently, she was also a thief because one of the
    “waiter-girls”, Margaret Grotty, saw her lift a small package of
    candy.” (ilstu.edu)

    On that same day, Mary Bryant, Sophie Eisner and Elizabeth Claussen
    were
    also arrested for stealing from Macy’s.  As people began
    discussing the cases, it turned into an issue of class
    differences.  Some questioned the propriety of Rowland Macy’s
    measures to protect his openly-displayed and readily filched
    merchandise from theft.  Elizabeth Phelps’s trial
    was a cause célèbre.  In her version of events, it was
    all a misunderstanding.  The shop girl and her employer saw it
    differently.  Opinions about the case, and about shoplifting in
    general, became polarized.   One school of opinion was that
    it was not really “stealing” but merely “mischief” if one took what one
    could easily buy.

    A children’s clapping rhyme became popular:

    I won’t go to Macy’s any more, more, more,
    There’s a big fat policeman at the door, door, door,
    He’ll grab you by the collar,
    And make you pay a dollar,
    So don’t go to Macy’s any more, more, more.

    Nine years ago a retired Anglican minister, the Rev. John Papworth,
    was censured for telling a group of police officers that shoplifting
    from large stores was justified, while he did not condone stealing from
    small, family stores. “I don’t regard it as stealing; I regard it as a
    badly needed reallocation of resources,” he said. “When people do it,
    for me, it has no moral significance. For me, it is not a sin.” 
    His superiors in the Church of England did not agree with him, but
    there is a large segment of Western society that feels as he
    does.  His is the view of shoplifting I was taught in the
    1960s.  Long ago, I resolved for myself the moral and ethical
    issues involved.

    The parts of the broadcast on The Infinte Mind that interested me the
    most were on the psycho-social and neurological aspects of
    shoplifting.  The program drew a distinction between shoplifting,
    which they viewed in psycho-social terms, and kleptomania, which was
    presented as a neurological phenomenon.

    In the Victorian Era, kleptomania was seen as a “women’s disorder,” and
    prevailing medical opinion at the time associated it with pelvic
    disorders.  A lady who was caught stealing would claim to know
    nothing about how an item ended up in her folded umbrella or the pocket
    of her skirt, and she would be sent to her doctor to seek treatment for
    her mania.  While the paternalistic and “protective” treatment
    such middle- and upper-class women received in court would keep them
    out of jail, it is debatable whether they fared any better in the
    treatment they received from their physicians than did their
    lower-class sisters in the slammer.  Being neutered through
    hysterectomy or being turned into a drug addict may or may not be
    preferable to being in jail.

    Neuroscience has progressed, as has society’s view of women’s
    responsibility.  Kleptomania is now seen as an impulse-control
    disorder, a seizure-like disorder of the limbic system similar to
    compulsive gambling and other addictions.  It is known to be
    associated with lesions or abnormal electrical activity in the brain’s
    inferior frontal lobe.  Those with the disorder are often found
    upon autopsy to have anomalous fiber density in that area of the
    brain.  Kleptomania is being successfully treated with naltrexone
    (an opioid antagonist used in treating alcoholism) and SSRIs (selective
    serotonin reuptake inhibitors, such as Prozac, Paxil, Zoloft,
    etc.).  I strongly suspect that it would also respond to
    orthomolecular treatment with nutritional supplements, and with fewer
    toxic side-effects.

    Not all shoplifting is symptomatic of kleptomania.  Many social
    psychologists, as well as the cop-types in charge of store security and
    “shrinkage control” who devise the shoplifiting profiles intended to
    simplify the apprehension of shoplifters, understand that most
    shoplifters are teens.  The psycho-social motivation there
    involves the adolescent need to separate from parents, which often
    manifests in their “rebelling” and liking anything the parents dislike,
    doing things the parents disapprove, etc.  A large number of
    youthful shoplifters are doing it to impress their peers and/or for the
    thrill of getting away with breaking a taboo.  That show on The
    Infinite Mind
    included first-person stories from several teens who
    expressed those motivations.

    After listening to the program, it struck me that although I had
    started shoplifting in my teens, I had never been one of those kids
    doing it to be part of the gang or for thrills.  I certainly had
    gotten into the spirit of the thing with the same competitive verve and
    obsessive-compulsive tendency to do things to extremes with which at
    that age I approached everything.  But my motivation was the
    merchandise itself or the money I could get for it from the
    fence.  The items I stole, then in the beginning, were either
    practical things such as food and clothing, or small items with big
    price tags that a fence would buy.

    When I got out of jail after my first arrest, I was afraid to steal anything.  I even went hungry,
    sometimes for long periods of time, often because I couldn’t buy food
    and wouldn’t steal.  Gradually, my fear of jail receded and my old
    socio-political programming reasserted itself.  I think I also
    must have been working through and transcending my guilt and
    self-loathing, or else I had gone into denial about it.  I was
    developing some survival instinct.  I would steal what I needed if
    I couldn’t afford to buy it.

    After I got involved with outlaw bikers, I would also steal things to
    share with the group or to trade for a place to sleep, a ride
    somewhere, etc.  During that phase, in my mid- to late twenties,
    there was also a competitive element in my shoplifting.  It wasn’t
    so much a drive for acceptance in the way that the psychologists on
    that radio program described the teenage shoplifting, as it was a form
    of oneupmanship, of blowing people’s minds.  I loved going into
    stores with other people, never getting out of their sight, and coming
    out with loads of stuff that not even my companions had seen me
    take.  I think most people tend to enjoy expressing talents and
    demonstrating skills, and I excelled at shoplifting.

    By the time I was thirty, shoplifting wasn’t sport.  It became,
    rather, a technique of last resort, reserved for times of need.  I
    had evolved from a professional shoplifter, through a competitive
    phase, and into a subsistence level of occasional shoplifting when
    funds were short.  I went on like that for a period of years,
    until a crisis that was both emotional and economic triggered a new
    phase during which I was going out looking for certain targets, and
    spending more time on my shoplifting than a person would spend
    at a regular job. 

    That phase lasted only as long as I felt vulnerable, felt that my
    survival was threatened, and it involved some specific types of items I
    stole for exchange, in addition to the subsistence shoplifting of food
    and other personal needs.  As I reflected on that in the light of
    what I had learned on The Infinite Mind,
    I realized that fear had been the trigger for that hyperactive phase of
    shoplifting.  I remember being scared silly, and seeing the
    stealing as a means to get back to safety.  As soon as I’d gotten
    into a safe situation, I contented myself with the low cash flow I
    could generate from my arts, and the food I could produce from foraging
    and my garden.

    What I have subsequently learned about fear and its effects on the
    limbic system makes what I was feeling and doing then make a lot of
    sense to me.  It also reinforces my resolve to transcend
    fear.  Whether it was driving me away from people and into
    isolation, or urging me into inappropriate relationships, or when it
    was keeping me from stealing food when I was hungry or driving me into
    exhaustion stealing on a professional level, fear never helped me,
    never worked to my benefit.

    * I say I am “semi-retired” because I’m not shoplifting now but still
    have the skills to do so and might at some later date be impelled by
    circumstances to assess the risk attendant upon doing without some item
    I cannot afford to buy as being greater than the risk imposed by
    stealing  it.  In other words, my need would have to be great.

  • patterns everywhere

    The new weekly_Photo_Challenge is hosted by wickedgoodgal.

    The subject is things with patterns.

    I looked around, saw patterns everywhere, and since my system now
    refuses to let me save photos from the simple little point and shoot
    Kodak, I dug out the Fuji, changed its batteries, and started
    shooting.  Then, before I could save them, I had to install the
    software again.  I had forgotten that we have a different computer
    than we had the last time I used that camera.

    Two patterns in each of three pictures:

    The eye-dazzler pattern of the old Navajo rug, and the mackerel tabby pattern of Nemo’s fur;


    …a Franciscan Coronado Swirl pattern coffeepot and a fan;

    …and a basket in a basket.  Just ignore the cat nose.  It’s
    hard (and getting harder) to take pictures around here without getting
    a cat in it.

    The last two photos can be viewed as part of a basket collection,
    or as a solution to a storage shortage.
    Either way, they have patterns.

    drumBaskets

  • Indoctrination, Education and Subversion

    Mother
    Goose nursery rhymes represent all of the above.  “Mother Goose”
    herself is somewhat of an enigma.  The first recorded reference to
    her in print was in French, in Loret’s 1650 La
    Muse Historique
    in which appeared the line, Comme un conte
    de la Mere Oye
    (“Like a Mother Goose story”), clearly implying that her name was already by then a household word in France.

    Robert Powel, a puppeteer who worked between 1709 and 1711, is
    erroneously credited with the first English print reference to Mother
    Goose.  Powel’s “Mother” wasn’t a goose, though.  She was a
    louse.  An 1828 article misprinted one of his scripts that was
    actually titled “Mother Lowse.”

    The old woman’s high-crowned hat, the animal familiars (goose, owl and
    others) with which she is associated, her ability to fly (on a broom or
    the back of her goose) and other signs within her stories, mark her as
    a witch.  That is one feature of old Ma Goose about which most
    scholars agree.

    Originally, her name was associated with “fairy tales” such as Cinderella, Sleeping Beauty and Little Red Riding Hood.  About 1765, John Newbery published a book of traditional rhymes which he titled, Mother Goose’s Melody: or Sonnets for the Cradle.  The
    subsequent popularity of his book and a number of later pirated
    editions led to her name being associated more with the diverse collection of rhymes from various sources than with
    the traditional stories previously attributed to her.

    Many deluded American nursery rhyme fans believe that she is buried in Boston. 
    “All documentation clearly disputes the legend of a supposed ‘Boston
    Mother Goose.’ Suddenly in 1860, a claim was made that the
    originator of the tales was one Elizabeth Goose, great-grandmother
    of publisher Isaiah Thomas’s wife. Scholars have searched fruitlessly
    for the supposed ‘ghost volume’ which simply does not
    appear to exist. In addition, all the dates connected with the
    Boston claim are ‘off.’ But despite the facts, nursery-rhyme
    pilgrims continue to visit the presumed gravesite to pay homage—presumed,
    because Elizabeth Goose’s grave has no marker, and the misled
    pilgrims worship instead at the headstone of a ‘Mary Goose.’” (librarysupport.net)

    Some of these rhymes are lullabyes, songs or chants devised by parents to soothe or entertain children:

    Cry Baby Bunting
    Daddy’s gone a-hunting
    Gone to fetch a rabbit skin
    To wrap the Baby Bunting in

    One class of rhymes originates from children’s games.  These may or may not incorporate “hidden” meanings.  In See Saw Margery Daw, there are references to the workhouses that were once the only place an orphan or abandoned child might find shelter.

    Seesaw Margery Daw
    Johnny shall have a new master
    He shall earn but a penny a day
    Because he can’t work any faster

    Some people believe that Ring Around the
    Rosie
    contains references to the Black Plague but, for one thing, the dates of the
    plague and the rhyme don’t match.   snopes.com has a more credible explanation.
     


    The more likely explanation is to be found in the religious ban on
    dancing among many Protestants in the nineteenth century, in Britain as
    well as here in North America. Adolescents found a way around the
    dancing ban with what was called in the United States the “play-party.”
    Play-parties consisted of ring games which differed from square dances
    only in their name and their lack of musical accompaniment. They were
    hugely popular, and younger children got into the act, too. Some modern
    nursery games, particularly those which involve rings of children,
    derive from these play-party games. “Little Sally Saucer” (or “Sally
    Waters”) is one of them, and “Ring Around the Rosie” seems to be
    another. The rings referred to in the rhymes are literally the rings
    formed by the playing children. “Ashes, ashes” probably comes from
    something like “Husha, husha” (another common variant) which refers to
    stopping the ring and falling silent. And the falling down refers to
    the jumble of bodies in that ring when they let go of each other and
    throw themselves into the circle.

    Many Mother Goose rhymes are “teaching chants” devised to drill
    information into children’s heads.  This one teaches counting:

    One two buckle my shoe
    Three, four, knock at the door
    Five, six, pick up sticks
    Seven, eight, lay them straight
    Nine, ten, a big fat hen
    Eleven, twelve, dig and delve
    Thirteen, fourteen, maids a-courting
    Fifteen, sixteen, maids in the kitchen
    Seventeen, eighteen, maids in waiting
    Nineteen, twenty, my plate’s empty

    Another teaches nutrition:

    An apple a day keeps the doctor away
    Apple in the morning – Doctor’s warning
    Roast apple at night – starves the doctor outright
    Eat an apple going to bed – knock the doctor on the head
    Three each day, seven days a week – ruddy apple, ruddy cheek

    Some rhymes record actual events.  Mary Had a Little Lamb reportedly belongs to this category.


    Mary had a little lamb,
    Its fleece was white as snow.
    And everywhere that Mary went,
    The lamb was sure to go.

    It followed her to school one day,
    That was agains the rules;
    It made the children laugh and play,
    To see a lamb at school.

    And so the teacher turned it out,
    But still it lingered near;
    And waited patiently about
    Till Mary did appear.

    Why does the lamb love Mary so?
    The eager children cry;
    Why, Mary loves the lamb you know,
    The teacher did reply.

    Wikipedia has the story.

    The rhyme, “Oranges and Lemons,” is a shortened version of an older
    one, “London Bells.”  This one might on the surface seem to be an
    innocuous series of clever rhymes, but it’s even more clever than
    that.  Concealed in the poetic voices of the bells are references
    to occupations such as moneylender and torturer that were once
    practiced within the sound of those bells.  Over time, children
    have dropped some of the lines while retaining others that were easier
    to remember or more relevant to their lives at the time.

    Gay go up and gay go down to ring the bells of London Town.
    “Oranges and Lemons” say the Bells of St. Clements
    “Bullseyes and Targets” say the
    Bells of St. Margaret’s
    “Brickbats and Tiles” say theBells of St. Giles
    “Halfpence and Farthings” say the
    Bells of St. Martin’s
    “Pancakes and Fritters” say the Bells of St. Peter’s
    “Two Sticks and an Apple” say the Bells of Whitechapel
    “Maids in white aprons” say the Bells at St. Katherine’s
    “Pokers and Tongs” say the
    Bells of St. John’s
    “Kettles and Pans” say the Bells of St. Anne’s
    “Old Father Baldpate” say the slow
    Bells of Aldgate
    “You owe me Ten Shillings” say the Bells of St. Helen’s
    “When will you Pay me?” say the Bells of Old Bailey
    “When I grow Rich” say the Bells of Shoreditch
    “Pray when will that be?” say the Bells of Stepney
    “I do not know” says the
    Great Bell of Bow
    Gay go up and gay go down to ring the bells of London Town

    Another category of nursery rhymes served as coded subversive messages in cultures where there was no free speech.

    When Adam delved and Eve span,
    Who was then a gentleman?

    This is one of the earliest recorded English subversive “nursery”
    rhymes.  Catchy and succinct, it spread within an oppressed
    population of serfs and helped to ignite the Peasants’ Revolt of 1381.

     Mary Mary quite contrary,
    How does your garden grow?
    With silver bells and cockle shells
    And pretty maids all in a row.
       
    Scholars and historians generally agree that this refers to Mary Tudor,
    Mary I of England, known as “Bloody Mary” and the instruments used by
    her royal torturers.  The silver bells are thumbscrews, the cockle
    shells are clamps used on genitals, and the “maids” were beheading
    machines imported from France.

    A humorous and confusing discussion of some of the disputed origins of popular rhymes can be found here.


    Full text and illustrations from this old collection of rhymes is here.

    And I’m outta here.  Doug and I are exhausted from a water
    run.  Spring is really sprung.  We saw the first mosquito of
    the season at the spring.  I suppose the sun faked it out today,
    and it probably won’t survive the icy night, but all the same it was a
    nasty shock seeing one this early.  On the way home, off to the
    side of the road, we also saw six or seven ravens and two bald eagles
    sharing a road-killed dog.  That’s another sign of the
    season.  This time of year, pickings are slim for the birds that
    don’t migrate, and they flock to whatever becomes available.

  • Mickey Mouse on Jupiter

    I have been researching an entry on nursery rhymes and related
    topics.  When I discovered that I had so many windows and tabs
    open that the latest ones were overflowing off the farside of the page, I
    started reviewing what was open and closing the things I didn’t
    need.  One of those open windows was my email inbox, and before I
    had time to close it I spotted the latest mail from spaceweather.  I had to stop and read it… just HAD TO!

    If you are as much a space freak as I am, this will come as no news to
    you.  Jupiter has a new red spot.  I found out about Red
    Junior about three weeks ago.   Just as the well-known Great
    Red Spot on Jupiter is a storm, so also is Red Junior — and also some
    other spots now developing in Junior’s vicinity.  This photo by
    amateur astronomer Christopher Go shows the ring that has developed
    within Junior, and the two lighter-colored ovoids above it that make it
    sorta resemble Mickey Mouse.  Click it for an expanded, full-orb
    shot with more detail.

    Another shot, showing Red Junior last month before these later storms developed, is posted at nasa.gov.

    Of course, I wasn’t going to pop in and out of spaceweather.com
    without seeing what else was posted there.  Often, I find
    spectacular aurora photos.  This time, I found a little blurb
    about a hoax now making the rounds on the net.

    This starkly beautiful image purports to be the sun and moon, viewed from the North Pole.

    I hadn’t seen this until I found it in that hoax-busting article on
    SpaceWeather, but if I had I would have immediately questioned it –
    and not just because of the impossibly immense lunar crescent. 
    That looks very much like liquid water in the foreground, and global
    warming has not progressed to such a degree yet that we’d find that at
    the Pole.

    But it is pretty, isn’t it?  And isn’t it interesting how willing
    many people are to believe nonsense?  That ties right in with the
    research I have been doing today.

    Later, all.

  • Horrible Distortions Introduced into the Oral Traditions

    The Brits have gone bonkers over political correctness, and in their
    madness they have created a racial issue where none existed before.

    In
    English nursery schools, “Baa, Baa, Black Sheep” has been altered,
    changed to “Baa, Baa, Rainbow Sheep,” which makes no sense at
    all.  Did you ever see a rainbow sheep?  I haven’t, but I did
    once take over and bottle-feed a black lamb whose mother died.

    The nursery rhyme dates back to the mid-1700s and is related to a tax
    imposed on wool by the king, which divided receipts equally between the
    local lord (the master), the church (the dame), and the farmer (the
    little boy). Black wool was apparently taxed at a lower rate than white
    wool. (The Hamilton Spectator)

    There was a valid reason for taxing black wool at a lower rate. 
    It also sold at a lower rate in the marketplace because white wool was
    easier to dye in bright colors.  I don’t think the sheep
    discriminated, but the dyers, weavers and fullers did.

    “Nursery” rhymes or teaching rhymes or chants were meant to relate
    information.  Our oral tradition is history, and that PC crap is revisionist
    history.  Wouldn’t it be better just to teach the kids what the
    rhymes mean instead of having them learn them by rote and never know
    that there is a meaning?  It’s far better than distorting the meaning and turning an issue of taxation into one of racism, I say.