High Road or Low?
UPDATED
When an ignorant young person impertinently parrots some arrant
self-serving nonsense learned from equally ignorant and self-serving,
but also reactionary and pompous, elders, is the correct response to
ignore the misguided whelp, put him down with a scathing rejoinder, or
engage him in civilized debate?
When a member of an elite ruling class, a powerful minority,
criticizes and castigates members of the oppressed majority for having
become warped, underhanded and cruel in their dealings with their
oppressors, does the impeccable warrior of the underclass take a little
sarcastic snipe at the self-important critic, then retreat and live to
fight another day–or does she get right in his face and give him hell
and bring down on herself the wrath of the oppressors? Or is there
another, preferable, course?
Those are rhetorical questions, dear readers, but feel free to
respond if you think you have an answer. The First Amendment to the
U.S. Constitution is the first thing I would rise up to defend. Just
beware: answering rhetorical questions leaves one open to an ensuing
debate, and even to ridicule if the answer one presents can be
successfully refuted.
For me, the one answer to all of the above is, “It depends on the
circumstances.” I’m a firm advocate of situational ethics. I think that
any one-size-fits-all, stock response to any given eventuality is going
to be inappropriate in some situations. My regular readers, the
attentive ones, have learned that I am engaged in a quest to transcend
my beliefs. I don’t believe that, “everyone needs something to believe
in.” I’ve given myself a free pass on that one, and will extend one to
any brave souls out there who desire to join in this quest.
I do NOT “believe in” situational ethics. It is a basic foundation
of my paradigm, a principle that guides almost every decision I make,
but I don’t take it on faith. My experience with by-the-book living in
my own life and those of others I’ve observed, has taught me that there
are incidents and contingencies not covered in any book. I’ve read a
lot of books, have delved deeply into studies of religion, mysticism,
and metaphysics. I worked for several years as a book critic. It’s not
a matter of my being able to read critically. I am unable to completely
suspend the critical response. If I encounter flawed logic or
flawlessly reasoned arguments based on bullshit premises, I notice.
Frequently, I wonder why people don’t think about what they believe. Over 108 years ago, T.H.Huxley,
President of the Royal Society, believed that the time was already
fifty years in the past, when, “It was possible for very eminent and,
at the same time, perfectly sincere men, to keep their scientific and
their other convictions in two separate logic-tight compartments.” I
truly do understand how he could have been so wrong. When one’s own
awareness is broad and lucid, one tends to forget that there are still
others who live in very narrow, dark, little reality-tunnels. Even now,
the world is filled with people who have never bothered to apply the
abilities of one cerebral hemisphere to an examination of the contents
of the other one.
That much is excusable, understandable because many of us lack any
active neurological crossover via the corpus callosum between the
hemispheres. The wetware is there, the physical neurochemistry exists.
What’s missing is the electricity, the neural activation. Even for men,
however, whose mentation occurs almost exclusively in the left
hemisphere, some logical examination of data stored there, in the light
of other data stored there, a little compare-and-contrast among the
files, should be possible. Am I the only one who thinks it would also
be helpful?
Civilized debate it is!
A comment from TheHorseYouRode prompted this update. He wrote:
“now, i don’t know diddly about situational ethics, but doesn’t the mere definition of ethics negate wavering of any kind? can you suggest a book i might read on the subject?”
I recognize that he might be putting me on, there.
“Situational ethics” has been a pejorative term for most people
throughout more than half my lifetime. Sources that
condemn seat-of-the-pants morality far outnumber those that
promote or defend it. I prefer to take the comment as
an opening to extend the debate and expand the scope of it. The
first book that popped into my mind was How to Believe in Nothing and Set Yourself Free by Michael Misita but, although an excellent book, it’s only tangentially related to ethics.
That definition question is valid. Although my paper
dictionary has slightly different wording, the effect is the same as
what I found at Merriam-Webster OnLine.
Main Entry: eth·ic 
Pronunciation: 'e-thik
Function: noun
Etymology: Middle English ethik, from Middle French ethique, from Latin ethice, from Greek EthikE, from Ethikos
Date: 14th century
1 plural but singular or plural in construction : the discipline dealing with what is good and bad and with moral duty and obligation
2 a : a set of moral principles or values b : a theory or system of moral values <the present-day materialistic ethic> c plural but singular or plural in construction : the principles of conduct governing an individual or a group <professional ethics> d : a guiding philosophy
Until you toil through and get to d, it’s all about
moral systems and sets of rules. I can see how someone could
think that that is all there is to ethics. But one can have an
ethic that isn’t written down in any book, one based on subjective
values such as love.
In his seminal 1966 work, Situation Ethics,
Joseph Fletcher did base his system on love, and used a debatable
biblical reference to support it. The book-thumpers jumped on
that. You can find their response to Fletcher at the
website of All About GOD Ministries, Inc.
Google is great; Google is good. I’ve been having a blast
searching and refining my search. Among thousands of serious web
references, I found one that’s actually funny.
Which brings me to something I’ve noticed about a lot of people.
They tend to practice situational ethics, the vast majority of people
whom I’ve observed. Bending the rules to fit the circumstances
seems to be the way of the world, currently. The ones, I’ve
found, who don’t occasionally bend a rule do tend to be quite humorless
as well.
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