September 22, 2004

  • Ancestry

    This is important, but not as important as some people believe it to
    be.  We are all ONE, after all, but genetic lines are relevant to
    many things.  My dietary requirements are a direct result of my
    ancestry.  Oddly enough, I seem to have inherited the biochemical
    makeup of my Native American ancestors even though their blood quanta
    are less in the aggregate than that of my European ancestors.  The
    foods I thrive on are corn, beans, squash, and peppers.  The ones
    that make me ill include wheat, olives and oranges.  Similarly,
    much of the culture of my native ancestors predominated in our family
    mythos, such as a reverence for the land and a close
    empathic/telepathic link with four-leggeds. 

    I may have inherited the skin and hair of my Celtic forebears, but
    beneath them are the bones of the Cherokee.  Once, while visiting
    the Native American Cultural Center in Wichita, I sat back behind a
    class of kindergartners listening to an old man in plains Indian garb
    telling Coyote stories from tribes far to the West.  Later on I
    talked to him in the gift shop.  He introduced himself as
    Glittering Rainbow.  He was an enigma, that old man.  He said
    he was Cherokee, wore clothing of Cheyenne design and jewelry from Zuni
    Pueblo, and told stories of the Navajo and Tohono O’odam.  But he
    had good eyes.  After a little conversation in which neither of us
    made eye contact (as we were both enculturated by our families), he
    revealed that he had managed to sneak a few looks at my face.  He
    said I had Cherokee cheekbones.

    The Cherokee is from my mother’s side.  She could document
    one-sixteenth Cherokee blood, a great-great grandmother on her mother’s
    side.  But I suppose there was more Indian blood in the
    family.  It certainly shows in her face and the faces of her
    parents, brothers and sisters, to a greater extent than one might
    expect if it was so greatly diluted.  That’s understandable,
    really.  The family had passed for white for at least two
    generations before I came along.  My grandparents were not proud
    of their Native heritage.  It fell to me to reclaim that pride and
    to trace the family tree.  It’s a sketchy tree on that side, with
    very little detail other than the one branch that goes back to my great
    grandfather Jessie Brooks whose mother was half Cherokee.

    I know more about my father’s side, because the Douglasses were
    storytellers and I have his oral history along with a sheaf of
    genealogical research done by cousins.  I even have a photocopy of
    a copy of my great grandfather Cyrus Dow Douglass’s discharge from the
    Union Army in the Civil War, and the story of how he lost his leg in
    battle in Missouri.   (from a Scott cousin on my mother’s
    side, I have the oral history that Jessie Brooks fought for the South
    in that war.)  My father said that one of his great grandmothers
    was Hunkpapa.  That’s one of the tribes of the Lakota, the ones
    the French called the Sioux.  She had to have been on his mother’s
    side, and that also had to have been where he got the Swedish ancestry
    he talked about.  None of that, not the Hunkpapa nor the Swede,
    which were all the ancestry I recall my father ever talking about, is
    in the genealogical documents from my distant cousin Jim Thompson,
    whose wife’s mother did most of the research.  That research
    focuses on the male line, which is always easiest to trace.

    That male line originated in Scotland, of course.  Douglass is
    Scots, related to the Black Douglas and to “The Douglas”, James, who
    carried out the dying wish of Robert the Bruce by carrying his embalmed
    heart on crusade.  Somewhere in time, my branch of the family
    doubled the esses.  The first American of that line was Abraham
    (either Abraham James or James Abraham, documents differ on that
    detail), born in Scotland.  He served in the Continental Army with
    George Washington at Valley Forge, and was with him when he crossed the
    Delaware.   This would qualify me for membership in the DAR
    (and Greyfox says I’d give them a fine injection of some sort of
    reality) except that our line may not be legitimate.  We cannot
    document Abraham’s marriage, nor do we have his wife’s name.  He
    had at least one son, James, and it is from that James that I trace my
    descent.  James’s descendants moved west and married into a
    broadly branching sampling of the American melting pot.  There are
    English, Irish, and German surnames in those lists, among others.

    [This will become the first of my links in the memoir thread, and will
    be expanded and have some ancestral photos added, sometime.  For
    today, I've had enough of it.]

Comments (8)

  • Hi again, loved reading this even tho it was not new to me, but there is nothing new about that.  I always enjoy reading well-written prose.

    Also, you are a lot more redskin-like than many BIA-card-carrying folks, especially with regards to your sense of personal honor, dignity, and issues with white man’s time.

  • I love ancestry…. its personal history, that is always intriguing….

  • It’s funny but my mom’s the one that did most of the research for my dad’s side of the family.  We also know a lot about the women on his side because they were pretty strong.

    Sounds as though you and I share some similar heritage.  Black Douglas…(I’m assuming would be Black Scottish…the results of the Spanish invasion and subsequent rape and pillaging of Scottish villages?)  My brother Charlie…(middle name Stuart) (eh…Scottish family name, as you know) and our cousin Martha…look enough alike to be siblings, not cousins.  They both bear the hair, coloring and bone structure of hispanic ancestry although there is not one spanish name or marriage showing up on any of the family trees.  I, on the other hand, used get asked all the time if I was “part indian”. (Not sure which part they were asking about)  This was before my nose was rebuilt and all that hoo.  My cousin Anne, used to be asked the same thing. 
    The whole heritage thing has always fascinated me.  I suppose because we were raised hearing stories. (And the names…good grief…my grandmother was a VanDyke…ice blue eyes…short…stocky.  Little dutch lady to be sure.  The Pearses were scottish.  The rest is primarily welsh and english. 

    Anyway…I’ve rambled.  As you can see it’s stuff I love to hear and read about.  Thanks for sharing yours, Kathy. 

  • another link between you and I…virgos, great story tellers and Cherokee.  The rest of me is Welsh and English.

  • We have a lot in common. I am LenapĂ© (Delaware) on my paternal grandfather’s side. My paternal grandmother was Ojibway and Norman French. Both Algonkian peoples. My father was ashamed of it and raised us “white” — a great feat since my mother was Polynesian and we were browner than hazelnuts, with DARK hair, black eyes, cheekbones and all ((LoL)). I am the only one (5 siblings) interested in my First Peoples heritage. Very interesting post.

  • Wow I can relate to this so much. My great grandmother was Choctaw and my grandfather Comanche. That’s where I believe I got my skills for search and rescue and tracking. I can stand in front of the forest and ‘read’ it. I am almost always right as to where the team should begin looking. I have only missed a hit twice in ten years. I am soooo proud of that. My grandparents where not proud of their ancestry either. In fact, if not for the pictures we have, we couldn’t prove it, for on the census records they put white for their children. How sad, I am so proud of my blood line I feel sad that they had to hid theirs. magdalenamama

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