November 14, 2008
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Inspired Insanity
When I told Greyfox I had been incubating a blog about divine madness, he responded that there had been plenty of it in the news lately, such as the brawl between Armenian and Greek Orthodox monks at the Church of the Holy Sepulchre in Jerusalem. That wasn’t quite what I had in mind, nor was the First Amendment case in the Supreme Court over the placement of a monument to Summum’s Seven Aphorisms in a city park where there is already a monument to the Ten Commandments.
The latter, however, does come closer to what I was thinking about although both incidents are, at their roots, merely territorial squabbles. The monks in question represent large sects of a major religion and would therefore generally be considered sane. Summum, on the other hand, is, “weird,” “goofy,” “oddball,” and “crazy-ass,” according to various sources I found today on the web.
You may recall my views on the concept of normality, especially if you are one of those with whom I have disagreed on that subject recently. I am equally opinionated on the topic of sanity, but where I contend that norms are concrete, easily defined matters of statistics, sanity and mental health are fuzzier concepts, very much a matter of individual opinions and ephemeral fads.
I know that most people think a normal person is sane. Most people, however, are nuts. I mean, not only is mental illness the norm in this culture, but normal people are very much in denial about that fact, and denial is a symptom of a sort of mental illness. Finding an adult American without, for example, at least one substance addiction, is relatively difficult. The best place to look for them is among those who have undergone psychotherapy or drug treatment, and most people (normal people) consider the graduates of such programs aberrant by definition.
None of that bears directly on this topic that has been percolating through my gray matter this week. It is just background, illustrating how difficult it is to discuss madness with any hope of being understood. What I have had in my head is the social phenomenon of a person’s being “touched” by inspiration in such a way that normal beliefs, taboos, practices and habits become meaningless or abhorrent, and one steps out of the PC mode and into his or her own truth.
Naturally, when one does that, one encounters fearful reactions from others. Those who love him fear for his mental health and his ability to work in society and make a living. Those whose cherished beliefs his words and behavior challenge, fear these outré ideas he presents, and, finding him scarily unpredictable, fear him.
The word my mother most often used for “crazy” or “insane,” was, “touched.” Coming from her, it was an insult, even though the usage descended from, “touched by God,” or, “touched by spirit.” Some cultures revere their eccentrics. My culture, which mistrusts nonconformity and fears abnormality, is truly crazy. Inspired deviation from stagnant norms is the driving force behind cultural evolution.

Comments (8)
I actually read an article on MSN about a Buddhist Monk that people believe is the reincarnation of Buddha himself
gifted is what I say. it is surprising how many gifted kids go the route what the norm calls insane. I am reading a book on it because My sons are talented and gifted and don’t think the mainstream. Nerdy i think is a term thrown around these days. I love it and say they are unique like their momma. I embrace my uniqueness on the earth.
^ Incidentally, quite a few people throughout history have claimed to be this guy called Maitreya, the one predicted by Siddartha Gautama (founder of Buddhism) to come here and enlighten us all over again/perpetuate Buddhist memes for centuries to come. He’ll be the next Buddha, essentially; having been prepared for this task over many lifetimes. Siddartha might’ve been right about a lot of things, but I won’t take the rest of what he said on faith (assuming he said it).
Great entry. I agree with virtually all of what you’ve written, and I can relate to some of it first-hand (being an eccentric myself). But is our culture truly crazy? The mistrust of nonconformity and the fear of abnormality acts as a stabilizing influence, from a sociological perspective. Tradition, norms, the status quo and ritual serve much the same function. All four promote some degree of psychosocial harmony, partly by creating an ‘in’ group with a shared sense of identity and values. Everyone knows their place. Cultural stagnation isn’t good, but I’m not sure if a society with extreme fluidity and openness to the unusual would hold itself together enough to function optimally. Some people appear to need this whole tradition, inviolable norms and mistrust of new ideas thing more than others (in fact most people need it more than I do), and I don’t know how a culture open to “strange” (from their perspective) new ideas would roll with them. Too broad a range of values and ideas not being passively discouraged might lead to the deterioration of “social capital” – as discouragement of the new decreases and more is allowed into a cultural framework, people might lose some of the commonalities they have with their community, which might lead to the deterioration of social networks. This would bring about a sense of isolation and disconnectedness, which would in turn lead to increased crime rates and drug abuse, etc. which leads to poverty, unemployment and child abuse in a couple of generations… at which point everything goes to hell. Gosh, I’m beginning to sound like a social conservative myself. But how well would an open culture like that function, overall? I can’t say, there are too many variables to take into account. An analogy could be made between culture and a house. If you leave the door of a house wide open, you will freeze in the winter and overheat in the summer because everything gets in. If you always have the door shut, the air in the room will start to get stale and hard to breathe, which isn’t very good either. Somewhere in-between is ideal for health and wellbeing of the house’s occupants, but the ideal is debatable. One member of the household might want more fresh air, while another might think it’s too cold to leave the door so open.
There’s always been a tug-of-war between the new and the old. Then the new becomes the old, and it settles in. The theory of evolution, for example, is approaching that settling-in point. Feminists and supporters of black rights have fought hard before their ideas began to permeate the cultural mainstream. I guess I am, errr… driving cultural evolution myself, in a small way. Bit by bit, I open people to new ideas that might initially be percieved as strange because they don’t fit in with common notions, and so they come up against that mental barrier of, “The Way Things Are” until further explanation is given. A new conceptual framework isn’t built in a day.
Jews, speaking in general here, have always been a bit legalistic… sigh. It’s even part of the Rabbi stereotype. Summum’s aphorisms are interesting; their religion/philosophy appears to have been derived from the Theosophical movement, and their name has a distinctly ancient touch to it – Sumerians, Semiramis, etc. I approach everything with a skeptical attitude, so maybe I’ll accept it when I see some empirical evidence — ’cause like, how the fuck do these people know what happened on Mt. Sinai? Having faith in another’s revelatory experiences is, in this circumstance, a bit silly. I don’t like the in-group esoteric religious speak/capitalizations they’ve got going on, either – however, I guess I support the development of a monument if enough of the locals do. I’ve been thinking about Hammurabi’s Code lately, ever since you mentioned the Chaldeans.
I like Summum’s Principle of Correspondence the most, but I suspect it’ll be misapplied. Not so partial to the Principle of Opposition (dualism, basically; I prefer nondualistic religions). The Principle of Gender.. i lol’d at that one. Got a bit carried away with the length of my comment here… oh well!
@Apocatastasis - In the Kalama Sutra, Buddha is quoted as having said:
“Do not believe in anything
simply because you have heard it. Do not believe in anything simply
because it is spoken and rumored by many. Do not believe in anything
simply because it is found written in your religious books. Do not
believe in anything merely on the authority of your teachers and
elders. Do not believe in traditions because they have been handed down
for many generations. But after observation and analysis, when you find
that anything agrees with reason and is conducive to the good and
benefit of one and all, then accept it and live up to it.”
That is my second favorite Buddhist quotation, after the “Pain is part of life; suffering is optional,” one.
Aren’t there a bunch of lamas whose job it is to find and verify the spiritual credentials of Maitreya? What do they have to say about this latest one? I guess I’ll google Maitreya this morning. It is something to do until Doug gets off the xbox and lets me get on the PS2 — just one monitor, one couch, poor me. He’s got his DS, anyhow, and Dwarfortress on here, but come to think of it, I have solitaire, too. *ahem*
Is a culture “crazy” that pisses in its own pool, poisons its own environment? What I was saying above is that normal people are mentally ill. Individuals with defined and recognized mental illnesses far outnumber those without any. Some of those defects are chemical imbalances resulting from genetics, malnutrition or toxic conditions. Others (a majority, according to some research) are the result of traumatizing experiences, which people have had as a result of growing up in a violent, abusive culture. I see that, and I’m the bastard child of Candide and Pollyanna.
Those things you credit with creating “psychosocial harmony” are divisive factors. As you say, they create in-groups that then war with each other. I think we’re going to get a chance to find out what happens as parochialism breaks down. We are building a global community — and a big collection of global cliques, many of whom regard the global community with fear and distrust. Don’t we live in interesting times?
Cities grew up around social norms and mores that served a tribal/village culture. Cities have become behavioral sinks, and some people try to heal those ills by strengthening neighborhood and clan ties, but I think that’s going in the wrong direction. After 9/11, I have heard from many New Yorkers, the city became a more cohesive whole. Bonds were formed across the former divisions.
In my view, as divisions form, such as that in our political right, between the “high right” and the “low right,” new bonds are developing with groups outside the old boundaries. We ignore the “other” at our peril, and we fight it to everyone’s detriment. Embracing otherness is healthier.
I can think of several ways in which someone might know what happened a few millennia ago on Sinai. I think Summum is going by what’s written in Exodus and Deuteronomy… or are using the scriptures as support for something otherwise derived.
Personally, all rationales aside, I think that the main reason most people embrace tradition and the familiar and reject the new and foreign is laziness: complacency, unwillingness to think for oneself and evaluate things on their own merits. Going by the book requires less effort.
@Ikwa - Brava! Uniqueness is one of the universe’s finest facets. If everyone had the gumption to be himself, we would have a healthier world.
@SuSu - Probably, since Moses was supposed to have smashed the original commandments. Doesn’t change my point. For instance, how do the Summum know what the original commandments Moses recieved were? Someone’s revelation and not empirical evidence, probably.
I agree with you when you say that mental illness is the norm, and our own culture is kinda messed up; “violent and abusive” as you call it. What I thought you were also saying is that a culture which “mistrusts nonconformity and fears abnormality” is crazy, and that’s what I was addressing. So I thought I might throw in another perspective (and it’s not necessarily my own, do keep that in mind! Being something of a liberal, I am actually inclined to your POV more than anything).
A culture with some resistance to the unusual protects itself from the deletirious consequences of diversity mentioned earlier. It creates psychosocial harmony for the people within each in-group – and some of those in-groups can be pretty large. Western culture could be regarded as a kind of massive in-group with a shared political and religious tradition, with similar-ish values, dress sense, identity, and outlook on life. This allows its constituents (the people) to work together with more cohesion, mutual understanding, and with greater efficiency – it’s easier to communicate when everyone speaks the same language, for example. Similarity promotes bonding. The ancestors of black people in the US have been assimilated into Western culture, even added to it. Commonalities foster an increase in social capital, which has all kinds of beneficial effects. They give direction and identity to the next generation. A culture where everyone has a lot of common ground, and similar set of values and ideas which don’t deviate too far from the norm, might see an increase in that social capital. Now we don’t want to go so far as to create a bunch of patriotic drones like Stalin attempted, but an extremely open and diverse one might not function optimally. The “Other” needn’t be ignored or completely tolerated/accepted; it can be assimilated, integrated or absorbed until everyone’s in the giant melting pot of similarity – then bit by bit, there occurs a big increase in social capital which brings a lot of other benefits with it. Conquering and “civilizing” much of the world to a similar standard worked for the Romans – they built roads, aquaducts etc. and amalgamated their culture with the rest of Europe’s. Rome’s unifying power throughout the ancient world did great things, as did Alexander the Great’s in his melding of Greco-Oriental culture. I guess it comes down to the question, “What works better in general, cultural pluralism in peaceful co-operation with each other where differences are encouraged and supported, or a large group of people united by a common cultural framework where extreme deviations are either passively discouraged by society or assimilated (often both in time)?”. We’re already beginning to acquire a shared culture with this whole globalization thing. The Japanese wear suits and ties; western clothes. They eat McDonalds etc. Samurai and Buddhism have found their way into ours through cartoons, the Dalai Lama and such. We have Japanese-inspired dishes. Japanese-style art was popular in France, back in Van Gogh’s day.
We live in interesting times, alright. Chinese and their curses… or was it gypsies?
Are you familiar with the biblical story about the tower of Babel? Everyone spoke the same language and presumably shared the same culture, and they were able to function cohesively enough to build a big city and a giant tower that reached to heaven. God didn’t like it, so he decided to scatter them and give them all different languages – with the purpose of weakening them, essentially.
“If everyone had the gumption to be himself” –ooh! Since you don’t have a cock, a beard and a deep voice (as far as I know), did you have anyone in mind while you were typing that? Or does it have roots in the way humanity is often referred to in the masculine form eg. my church’s motto, “God will have all men to be saved”.
There is a parallel to your cultural idea here, in the realm of genetics and eugenics. A population that destroys its “defective members,” the variations from the norm, remains stable. Our gene pool has not benefited, in survival terms, from the trend toward neonatal intensive care and programs for the handicapped.
Revelation, inspiration, intuition, etc., is as valid (IMFFHO) as any other method of discovery. If things make sense, I don’t much care where they come from.
@SuSu - i agree with you, those are all valid ways of understanding.
my criticism was directed at having faith in someone else’s personal revelation – a risky business when it comes to religion.
@SuSu - eugenics… cultural hegemony… so that’s why i feel a little nauseous