August 16, 2008

  • Unconditional Love – a Featured Grownups Challenge

    The challenge is to write about unconditional love.  Here is my love story:

    Unconditional Love – The Negative View

    Years ago, at a psychic seminar, my mentor Dick Sutphen started the day with a little talk on one of his favorite subjects:  his belief that our purpose on earth is to transcend fear and practice unconditional love.  Before moving on to other matters, he sent microphones out into the crowd for questions and comments.

    First, a man stood up and said he didn’t believe that unconditional love was “humanly possible.”  (I hope that this story is new to at least one person reading it.  It is one of my favorite stories, and has caused at least one human being to remark on my repetitiveness.)  Each of the other people who stood to speak that day not only believed in unconditional love, but practiced it and endorsed it enthusiastically.

    The man’s comment, of course, said more about the man himself than it said about love.  It might not even have said anything about his capacity for love.  It could have been entirely semantic, related more to his definition of love than to anything he knew or felt.  Who knows?  It probably says something about his parents.  It certainly says something about the culture in which he grew up.

    In our culture, “love” is a euphemism for feelings ranging from lust to insecurity, from biological drives to pathological states.  What those euphemized feelings all have in common is, “because.”  “I love you because when I’m with you I am not afraid.”  “I love you because my knees go weak and my eyes cross each time you kiss me.”  “I love you because we make such a cute couple.”

    Those are what unconditional love is not.  That’s what I mean by “the negative view,” not that there is anything negative about unconditional love itself, but only that there are so many “loves” that are NOT unconditional.  Unconditional love doesn’t make a good story.  There are no plot twists.  It’s not dramatic.  It is the antithesis of a traditional love story.  If we do it, we do it for no reason at all, not even because it needs to be done.

    There can be some negative ramifications if one person who is accustomed to loving unconditionally pairs off with one who doesn’t know this kind of love.  Person B might desire and require that Person A love only her.  That could leave Person A in a bind because one of the prime characteristics of unconditional love is that it endures.  You can’t kill it. 

    If I love one or a dozen or a couple of million people unconditionally, I’m not going to be able to turn that off to please a new lover.  If someone needs exclusive love, and decides to leave because his or her lover loves other people, even though that lover might be passionately attached, promise sexual fidelity and/or spend every waking moment with the insecure one, leaving is, of course, one’s choice — and it is one’s loss. 

    Being together is one of the conditions that can be placed on love.  No conditions can be placed on unconditional love.  Parting can be wrenching and soul destroying for one who loves conditionally, but not if one’s love is unconditional. 

    Demanding love and/or respect from those one loves, demanding anything at all, degrades love, reveals it as a lesser love.  This doesn’t mean we can’t have respect.  It just means that demanding it is not a loving thing to do.  Unconditional love is not something that can be traded for anything.  We give it away, or we don’t have it.  We don’t seek it from others; we do it ourselves.

    Encounters between lovers whose needs are incompatible are usually traumatic for everyone involved.  Encounters between one who loves unconditionally and one who does not, can be painful for the one who puts conditions on his love.  There can be some annoyance or mild disappointment for anyone who meets with “loving demands,” but if one’s love is unconditional, there’s no major trauma involved.  An unconditional lover can even love a demanding lover.

    It is possible that through loving an insecure, demanding person, that person can grow to love unconditionally.  Unconditional love is contagious.  It is a form of energy that can be passed from person to person.  Pass it on.
     

Comments (28)

  • I came here looking for pictures and got oh so much more:  exactly what I needed.

    I’m in the process of asserting my boundaries with someone.  just because I no longer want to spend time with someone does not mean I don’t love them every bit as much as I did when I did want to hang.
    I really like what you said about the man who spoke out, how it might be semantics, etc.  I get so tired of hearing people judged by the little bit of the iceburg that peeks out of the water.

  • Excellent entry SuSu. 

  • Five stars, very well spoken.  I think for me, in my life, unconditional love is so near to my surface I can’t talk about it… does that make sense?  So, I just made up some nonsense rhyme.

    Hugs, Tricia

  • Kathy in a weard way I get the feeling that you had put this up for me.  I do not know why quite yet. But I gess this story will help me with something later on.

  • “Pass it on.” Passed and passed again.

  • Pass it on….that’s what I said in mine! Such a thought provoking entry.

  • note >1/3 of the keys aren’t working (or half-working) on this keyboard; apologies for the discomfort of reading due to the bad grammar/sentence structure of this comment. normally it’s just laziness

    This is the kind of quality I’ve come to anticipate from you. What you call unconditional love sounds very much like the Buddhist concept of “loving-kindness”. I enjoy smiling on the inside at everyone I see, and i practice it even with those who screw me over, for my sake (and not to feel like a martyr), not theirs. i say for my sake, because its a nice way to live. loving-kindness is very contagious

    various forms of conditional love are good too; can be very passionate and interesting. that theyve inspired literature, art, cinema etc. for so long is a testament to that. at the moment my favourite kind of conditional love is of a collegial, comradic sort – the love between friends. its conditional in that when the bond loosens between friends, it will fade. when they backstab, it will go. etc. etc. 

    i often look at love (all forms of it, and all emotions) from an evolutionary perspective. their basic makeup is evolutionary, how theyre expressed and even felt is slightly differnet in differnet cultures. to me, its hardly our purpose for existing (perhaps our “purpose” is energy dispersal; Scott D. Sampson wrote an excellent piece on expanding on this titled ”life as an agent of energy dispersal”, from the book, ‘what is your dangerous idea?’) - anyway love (in all its forms, even the ones less obviously related), its just another thing which developed because its ultimately beneficial to the survival and proliferation of our genes, and those who see it as the purpose of our existence have mistakenly ascribed that little value to it in a bout of idealism

    On another note: omg, your mentor is Dick Sutphen? I have some past life regression tapes with his name on them. Got them as part of an extension of my interest in hypnotic induction, I think. I listened to the introduction and it leaves me uneasy. what he advises can easily lead to the creation and solidification of false memories, but ill suspend any preconcieved notions when i try it.

  • I couldn’t agree more.

  • I loved the ending: Pass it on. Bravo! x

  • Question: If you know, and if you have the inclination, could you summarize the rationale behind Sutphen’s view that our purpose on earth is to transcened fear and manifest unconditional love?

    As it stands, I see a man who, with much probability, has been sucked into the vortex that is our cultural idealization of love, and the demonization of fear as being an unequivocal adversary.

    Rather than embracing the entireity of our humanity and seeing that every emotion (and accompanying physiological reaction) has its purpose, Sutphen decided to impose some black-and-white, ill-fitting value judgements into the picture.

    The problem isn’t fear, the problem is maladaptive fear. Likewise, love can also be expressed maladaptively. The idea that we need to transcend one and embrace the other is wayyy too absolutist.

    short version: but adrenlin savez us from tha saber t00f tigaz and bad guyz, and to much love will make you too merciful and thus vulnerable to ur enemies

    so: explanations/counter-points? ’tis a good way to learn.

  • Absolutely well said…………………Thank you.

  • I guess that’s more a request formulated as a question… not that it matters too much. I should take more time with the words i use

  • Definitely a first time read for me.  So glad I stopped by.

    x

  • @Apocatastasis - What I see in your words about fear vs. love is a probable semantic difference.  I infer from context that you have a concept of “fear” that is… what do you call it?  “adaptive?”  It’s what I would call prudent caution, probably.  I see nothing helpful about fear.  In dangerous situations, fear can paralyze us and keep us from dealing with the danger.  Fear is invariably stressful (in the physical, biochemical sense).  I have known a lot of fear freaks, people who are adrenaline junkies, exhilarated by terror, and not one of them had that as his or her only psychopathology.  Pathologies proliferate around fear.

    It is as counterproductive and pathological to run from things one fears as to seek out the chemistry of fear.  As for Dick’s “rationale” for transcending fear, I don’t know.  As I recall, he gives fear few words and puts the emphasis on love.  One writer who deals extensively with the fear vs. love duality is Neale Donald Walsch.  It is the theme running through all his work.  He claims that everything one does comes from one of two “sponsoring thoughts:”  fear or love: that fear kills love and love can crowd fear from the mind.  That has been my experience.

    I would guess that Dick came to his stance on fear through Buddhism.  He’s a master of several Asian martial arts and was working as a martial arts teacher when some of the prison inmates he had been working with asked him to tape his hypnotic induction for them so they could practice when he wasn’t around.  As far as I know, nobody had been doing hypnosis on tape before that.

    Your statement:  “adrenlin savez us from tha saber t00f tigaz
    and bad guyz, and to much love will make you too merciful and thus
    vulnerable to ur enemies” is bullshit, as I know from experience.  Fear causes overreaction, perception of danger where none exists, and an inability to cope with danger.  Been there, done that.  The self-preservation issue is a non-issue where love is concerned.  One of the first things each of my martial arts teachers, in TaeKwonDo and Shotokan Karate, taught me, was to transcend fear.  When cults seek to find weaknesses to exploit so they can control the minds of new recruits, they find what the noobs fear.

    There is a huge difference between knowing that something represents a hazard, and fearing it.  What are you afraid of?  (The question is rhetorical.)  I don’t care what you’re afraid of.  The only fears that concern me are my own.  To the extent that I have transcended them, I have enhanced my ability to cope with the dangers in my environment, and there are plenty.  After my son killed a moose practically on our doorstep, I was afraid that the blood would attract a bear.  That was the last time I remember being afraid of anything, and it was an instructive situation, a helpful object lesson, helping me distinguish the prudent caution from the fear, and to see how pointless and counterproductive the fear was.

  • @big_red_2000 - The post wasn’t aimed at anyone, but I’m glad you got something from it you want to keep.

  • @SuSu - ty for the considered reply.

    Not exactly – bad inference, especially since I mentioned running from saber tooth tigers! (facetiously, of course). Prudent caution (which isn’t really fear), anxiety, and the kind of fear that brings an adrenalin rush; I consider them all useful in the right context. Prudent caution seems to be the most useful in the most amount of situations. But the key is finding a balance. For example, many people get way too overstressed because they worry too muchabout events in advance. They’d be better off minimizing their anxiety and upping the prudent caution – not as easy as it sounds because they might lack the tools or understanding to do it.

    The fear aspect of the flight-or-fight response (the sudden, adrenaline-based fear which panic attacks emnate from when taken to excess) must serve some adaptive function or it wouldn’t have persisted or perhaps even materialized in the first place.

    In most situations where a poor response would be to outright run (such as in the case of someone with a fear of public speaking), fear is rather paralyzing because it’s harder to articulate sentences and make use of those higher brain functions… and physically… well, you know, heart pounding, harder to just plain walk and all of that. In a situation where I would be avoiding eminent physical danger, like a bear on top of me trying to maul me, all that adrenalin, increased heart rate, digestive processes slowed down and muscles being primed with oxygen would help. Fear is supposed to be stressful on the body because it quickly musters up whatever is needed for a good “flight” from a threatening stimuli. It’s a trade-off: biochemical stress for primed body. But we don’t seem well-equipped to deal with long bouts of it… long bouts can be very damaging. And it’s usually not a good fear to have when navigating the complexities of modern society; again, prudent caution is better here.

    “Fear causes overreaction, perception of danger where none exists, and an inability to cope with danger.” – If you’re percieving danger where none exists, then your fear has become somewhat maladaptive. It can be an advantegous thing to our safety that fear makes people hypersensitive to potential dangers in their environment (for brief periods). “Mistakes”, like a fear of something that poses little threat… that’s kind of an unfortunate side-effect, perhaps the product of excessive fear. I’ve learned to temper my fear response to nearly all situations, and many I no longer fear at all.

    I consider most phobias to be based to some extent on maladaptive fear – in the case of arachnophobia, anything more than prudent caution is probably not the best response. What you’re describing in the last thing I quoted from you actually sounds more like hysterical panic; fear taken to excess. Panicking to the point of hysteria.. now that will screw most people over and it’s seemingly disadvantageous in nearly all situations – but I’m sure evolutionary psychologists have come up with a few theories related to panic.

    I’m not entirely making the connection between fear and psychopathology beyond something obvious like an anxiety disorder. Can you think of an example? Like say, sociopathy/psychopathy/antisocial personality disorder. Where does fear factor into that? Alternetly, offer another example.

    About the “sponsoring thoughts” idea… I’ve noticed it too. Walsch is on to something when it comes to the dichotomous nature of love and fear. Each can hamper the other.

    “The self-preservation issue is a non-issue where love is concerned.” – Now that you say it, agreed. If your sponsoring thought is fear or threat-based, you’ll be concerned with self-preservation and protection. If you’re living in a state of loving-kindness, it almost doesn’t matter.

    Yes, cults usually work on a combination of fear, dependency, fulfillment of people’s emotional needs and isolation. You’ve lived an eventful life, have you ever been involved with any?

    Lucky you decided to outright state that the question is rhetorical. I enjoy answering rhetorical questions.

  • BTW, thanks for helping to adjust my perspective on Dick Sutphen. I didn’t think he would be that naive.. the part about picking it up from Buddhism makes more sense.

    I was reading an article of his, the guy seems very ‘aware’.

  • @Apocatastasis - I just recalled an anecdote Dick has told a couple of times when I was there.  He was at a party on a boat.  A drunk was being obnoxious, blocking the way where a number of people wanted out.  After asking him politely to get out of the way, and having the man shove him back, Dick just used some moves on him, got him in a “hurry along” grasp, and moved him aside.

    A woman in the group the guy had been intimidating gave him a shocked, disapproving look, and said, “But I always thought you were a spiritual person.”  His point, I think, was that there’s no conflict between spiritual values and the ability and readiness to deal with physical problems or danger.

    Fear, by the definition we use (Sutphen, Walsch, and I) is something that is never in the here-and-now.  It takes past pain or humiliation, or the imagination of such, and projects them into the future.  On one level, it destroys one’s peace of mind and creates negative interaction with those on whom one projects the fear.  At another level, by keeping one from being present and attentive, it prevents one from dealing with what is really going on.

    Rabbits are good examples of the flight response.  I have seen them startle at headlights and jump into the path of an oncoming car.  No adaptive value there.  If the little furries didn’t breed so prolifically, they’d not stand much of a chance of survival.  But flight response is not what I mean by fear.  Staying present and attentive, without fear, does not inhibit, rather it enhances instant responsiveness to danger.

    Our discussion is futile, since we define both “fear” and “love” differently.  Forget it.  Maybe someday you’ll get it.

  • Something we have in common:  I love answering rhetorical questions.  It used to enrage my husband, but he’s getting over it.

    Experience with cults?  Mine has been much like my experience with mainstream culture:  on the fringe.  One of my ex-husbands became a Jehovah’s Witness along with the wife who came after me.  A young woman whose younger sister was one of my kid’s first playmates is now involved in a small local cult that takes in drunks and dopers and keeps them on very short leashes.

    In 1969, I read L.Ron Hubbard’s Dianetics and then reread it because it left me with a “funny” feeling.  I watched the Scientology cult grow, and in the mid-eighties dropped into a booth at a state fair where they were offering free personality tests.  I read the test forms, and their aim was obvious. 

    At present, my son occasionally shows me web pages related to cult activities, because this is an interest of his.  He expresses indignation and incredulity over some people’s ambition to control the minds of others and the ease with which they often accomplish it.

    I have a lifelong interest in various forms of weirdness.  The particular focus shifts from time to time.  Cults have been one focus, serial killers another….  I was a Penitente, back in the days of the Black Plague.  Does that count?

  • I think you often infer, or otherwise pick up, a whole lot more than you let on.

    “A woman in the group the guy had been intimidating gave him a shocked, disapproving look, and said, “But I always thought you were a spiritual person.”

    - I love when people shatter other people’s perceptions of the way something is supposed to be. Their reactions are amusing, and I enjoy provoking similar sorts.

    I also have an attraction and interest toward the unusual. Those around me seem to have more of an aversion, fear (of a kind based on insecurity of their own beliefs and ways of life) or disdain toward it. At this point, it would be harmful to them, as well as not good for my own interests, to shatter their reality bubble, and i’d be unlikely to succeed in doing so. Instead, they would just shield themselves against me.

    It’s not hard at all to control people’s minds, there are so many techniques available. I know a Christian or three, the type where these techniques are used, and they’re coming along very well. not much i can do without alienating them but stand on the sidelines and observe

    I didn’t know what a Penitente was until I looked it up. They apparently re-enact the crucifixion, which reminded me of certain AZN/pacific countries with a similar practice. Again, your question is somewhat rhetorical, but your past life might count. I’m not sure how much bearing a past life might have on the present (my criteria for countingness or not). You’d have more of an understanding on this than I do.

    How long have reasonably-fast cars been widely distributed and promogulated throughout America? A century or less? Rabbits are not going to adapt genetically with some hardwired response for a while, but in my [miniscule] experience they’ve learnt to mostly avoid open roads unless they find it necessary to cross. Rabbit’s skittishness (something which is universal, presumably does have a decent genetic basis and would be hard to condition them out of) would’ve paid off before the invention of faster cars, and I’m sure it does pay off in other situations. Gotta avoid those foxes, hawks, and other predators. Other animals and even people also seem to freeze in response to sudden, unexpected light. it might not be fear entirely responsible for paralyzing them, but maybe because rabbits are perplexed by it, and shocked by being put in the spotlight rather than percieving it as a danger, and while they’re sitting there, feeling befuddled.. *BANG* or *SPLAT*, unless they sense possible danger, in which case they run like they would in other situations.

    I was also beginning to think that we define fear and love differently, and that discussion is futile at this point. Time must pass.

    whatever kind of love I’m now talking about is almost a weak vaccine agaisnt fear and insecurity-grounded emotions. it’s kinda cool

    Oh, you say Dianetics left you with a “funny” feeling. I wonder if that was intentional. Did you feel a tad spaced-out, or somethign different entirely?

  • I was reflecting on this even more, and a little something from Paul came to mind:

    “Love is patient; love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth.” – somewhere in Corinthians.

    I think what you might be talking about now when you say “fear”, is the kind of insecurity-based emotions which lead people to do a lot of things considered bad or immoral. Lying, cheating, oppressing, greed, etc. Am I close?

    The Corinthians quote is a good example of how love isn’t a fear-based emotion; how it brings very much the opposite of what fear does.

    Wow, Paul wrote something that I actually like. Surprising. Maybe this love is more of an attitude than a feeling.

  • Beautifully written post and one I have not yet read. I

  • @Apocatastasis - Good point about rabbits and cars, (although I wasn’t addressing fear per se, but the flight response, which is something else) but the little furries also have a tendency to be startled from concealment by predators without paying much attention to which way they jump.  Maybe suicidal behavior has adaptive survival value for the species, preventing overpopulation.  I sorta deviated from the discussion here, didn’t I?

    That “funny” feeling I got when I read Dianetics was that although I managed to follow the prose, I didn’t quite get the point of it, as if the real point was something quite different from what was stated.  Subsequent experience tends to validate that feeling.  It was “funny” to me back then, because I was accustomed to getting the point of what I read.  thank you for pinning me down and making me verbalize that.  My initial statement was lazy.

    “…emotions which lead people to do a lot of things considered bad or immoral. Lying, cheating, oppressing, greed, etc. Am I close?”  I think Walsch would say that the “sponsoring thought” for those behaviors is “fear.”  There is more to it.  …and, yes, the love we mean is an attitude, a choice, a chosen perspective — the choice to acknowledge being One with All.  The “feeling” comes after making that choice.

  • @SuSu - That description (about love) sounds spot-on. what a shitty language english is, we have one word for like 15 different things.

    Yeah, there’s certainly more to the fear thing, i just don’t feel like creating a comprehensive description. im just trying to get a piece of the puzzle. it was kind of like schopenhauers theory on human mate selection - very rough, sparse and wrong in some places but he had the general idea.

    I might go to sleep early soon

    goodnight? or good morning

  • I already replied to this yesterday. Guess it didn’t finish submitting.

    Your description (of love) is spot-on, it’s what I meant to say. Pity we have one word for about 10 different things.

    I wasn’t really trying to give a comprehensive or fully-encapsulating understanding of fear, just a vague piece of the puzzle. Kind of like schopenhauers theories of mate selection. he was wrong, the ideas were sparse but he had a piece of the puzzle; and a fuzzy idea of what was going on. 

    edit: omg, my other reply showed up!

  • I consider it the main point of my daily lifeplan to pass it on.  Great entry!

Post a Comment

Leave a Reply

Your email address will not be published. Required fields are marked *